11-12)." 6 Footnotes:ġ Geisler, Systematic Theology (Vol 2). His answer is no, for His omnipresence is unlimited by space (v. "Omnipresence means that God is everywhere present with His whole being at all times.In Psalm 139:7-10 David asks the question if there is anyplace one can escape from the presence of God. God has no parts-this means that his personality and powers and qualities are perfectly integrated, so that nothing in him ever alters." 5 "God is not a body-therefore, he is free from all limitations of space and distance and is omnipresent. The rocky bowels of the unsearched-out depths are full of God where the sea roars, or where the solid granite leaves no interstice or vacuum, even there is God not only in the open place, and in the chasm, but penetrating all matter, and abounding everywhere in all, and filling all things with himself.” 4 “We believe that he filleth heaven and earth, and hell that he is in the very space which his creation seems to claim, for creatures do not displease God and even the space which is occupied by his handiworks is still filled with himself. "The truth is that all these actions and energies belong to the one true God, who is really a God, who is wholly present everywhere, is confined by no frontiers and bound by no hindrances, is indivisible and immutable, and though His nature has no need of either heaven or of earth, He fills them both with His presence and His power." 3 Through heaven in called His throne, not even there is He contained. For that reason, neither is He at any time in a particular part-either as containing it or as being contained, either by limitation or section. "God is not in darkness or in place, but He is above both space and time, and qualities of objects. In each case, the one is present to and penetrates the whole without a part of it being in the part of another." 1 God is 'in' or present to the whole universe the way a mind is in its brain, or the manner in which beauty is present in a work of art, or that thought is in a sentence. He is at every point in space, but He is not of any point in space. He is at every point in space, but He is not spacial. God is everywhere, but He is not any thing. God is present to but not part of creation. As the indivisible Being, God does not have one part here and another part there, for He has no parts. "It means that all of God is everywhere at once. Normal Geisler explains the omnipresence of God this way: Atoms, however, go on practically forever.Omnipresence Definition QUESTION: Omnipresence Definition – What does the Omnipresence of God mean?ĭr. When we die our atoms will disassemble and move off to find new uses elsewhere-as part of a leaf or other human being or drop of dew. (The personages have to be historical, apparently, as it takes the atoms some decades to become thoroughly redistributed however much you may wish it, you are not yet one with Elvis Presley.) So we are all reincarnations-though short-lived ones. A billion more each came from Buddha and Genghis Khan and Beethoven, and any other historical figure you care to name. We are each so atomically numerous and so vigorously recycled at death that a significant number of our atoms-up to a billion for each of us, it has been suggested-probably once belonged to Shakespeare. Every atom you possess has almost certainly passed through several stars and been part of millions of organisms on its way to becoming you. “Because they are so long-lived, atoms really get around.
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